The Philosophy of Habermas (Continental European Philosophy) by Andrew Edgar

By Andrew Edgar

This complete advent to the concept of Jurgen Habermas covers the total diversity of his rules from his early paintings on scholar politics to his contemporary paintings on communicative motion, ethics and legislations. Andrew Edgar examines Habermas' key texts in chronological order, revealing the advancements, shifts and turns in Habermas' considering as he refines his uncomplicated insights and contains new assets and concepts. many of the topics mentioned contain Habermas' early reshaping of Marxist conception and perform, his characterization of serious thought, his perception of common pragmatics, his theories of communicative motion and discourse ethics, and his defence of the venture of modernity. Edgar deals even more than a schematic run via of Habermas' tremendous rules. He offers intimately with Habermas' arguments to be able to display how he weaves jointly a number of strands of proposal, and he usefully situates Habermas' rules in the contexts of the background of German philosophy, the historical past of sociology, and inside modern debates in either continental and analytic philosophy. by way of attractive with a few of Habermas' key critics and contrasting his perspectives with the tips of contemporaries, Edgar is ready to supply a transparent feel of Habermas' position and value in modern philosophy and social idea.

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Extra resources for The Philosophy of Habermas (Continental European Philosophy)

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The bourgeois liberal state that emerged in Europe at the end of the feudal period could be characterized as a “nightwatchman” state (SP: 18), its powers strictly confined in order to guarantee the autonomy of its citizens. Yet the aspiration to universal freedom guaranteed by such a state comes into contradiction with the restricted scope of bourgeois democracy, precisely because the constitutional basis of that democracy in practice serves the interests of the property-owning bourgeoisie. Democracy, in the sense of direct influence over the government, is a reality for only a small minority of the population.

In addition, the analysis suggested that democrats tended to come from less powerful positions within society, with less opportunity for upward social mobility (SP: 234). Habermas’s introduction seeks to place the interview data – the parochial nature of which is acknowledged – into a broader context by theorizing the 28 THE PUBLIC SPHERE political and social conditions of contemporary Germany. This involves, on the one hand, interpreting the phenomenon of political apathy as a response to the distinctive political and economic structures of late capitalist societies.

33 T H E P H I LO S O P H Y O F H A B E R M A S The literary public sphere Habermas argues that the foundations for the emergence of the bourgeois public sphere lie in the development not simply of the market economy, but of a market for information. From the mid-seventeenth century, so-called “political journals” are published. Whereas information relevant to select groups of merchants had been circulated in the form of private correspondence or “news letters” in the early capitalist period (ST: 16), the political journals selected from “news letters” information of general commercial interest, “about Imperial Diets, wars, harvests, taxes, transports of precious metals, and … reports on foreign trade” (ST: 20).

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