By Aharon Wiener
An in-depth mental learn of the Elijah determine because it was once interpreted by way of successive generations of Jewish students and thinkers, Wiener indicates how clone of Elijah embodied the hopes of the Jewish humans, laying off clean gentle at the Elijah determine in Christianity and Islam.
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Extra resources for The Prophet Elijah in the Development of Judaism. A Depth-Psychological Study
E. to the passive incest mentioned above; from a psychological point o f view, to the regression into the unconscious. His flight is in reality a flight from the necessity to change himself and his image o f God. 34 Thus the struggle o f the male-consciousness for its independence from the female-unconscious takes place on three corresponding levels. The image o f God as the spirit-father with his heroic son created by him in his likeness confronts the image o f the great chthonic mother-goddess with her 'son-lover'.
He refuses to acknowledge the benevolent-motherly aspect o f God, and so represses his insecurity and, at the same time, his love for his people. His o w n insecurity, his shadow,* seems to be projected onto the weak-willed Ahab. Accordingly, they accuse each other o f 'troubling Israel* (I Kings 18: 17-18), and Elijah fights Ahab when he worships Baal-Astarte and submits to Jezebel-Astarte,but ecstatically hastens ahead o f him when he returns to the God o f the fathers, and forgives him when he repents o f his crime against Naboth.
33), ve-heshiv lev avot al banitn and ve-lev banito al avotato, generally means 'upon' but also frequently 'together with'. Accordingly, the meaning here is that he will turn (to God) the heart o f the fathers together with the children and the heart o f the children together with the parents. The word al is, however, used in the Bible repeatedly also in the sense o f 'e/' ('to'). According to this, the meaning would be that Elijah leads fathers and sons back towards each other. This could refer to the reconciliation between the generations about w h o m Malachi complains* But as this is only one o f the many transgressions o f the people mentioned by the prophet because o f which judgment is threatened, the first explanation, also less questionable linguisti cally, is probably to be preferred.